Supergirl 3.04: The Faithful
Paula Yoo and Katie Rose Rogers
Jesse Warn
Ask, and ye shall receive. It would seem
appropriate to begin a review of this episode with a paraphrased verse from the
Bible. I had bemusingly wondered if the show might tackle Kryptonian religion
in a previous episode, and though this wasn't exactly what I had in mind, it's
pretty damn close. Recall also that I said religion might be outside the show's
wheelhouse due to the fact that Supergirl
usually doesn't wade in subtlety when it comes to heavier topics like faith
and such. So it's a definite surprise that an episode like "The
Faithful" comes along. Somehow, depicting how humans view Supergirl, and
how they tailor their actions accordingly, makes for a heck of an incisive examination
on a basic (and hotly debated) aspect of the human condition.
From the very start, the show made it clear
this was going to be a different kind of episode than fans were used to. The
plane setting looked vaguely familiar to me, though things didn't click until
the exterior shot of the plane's engines bursting into flame. It's a flashback
to the plane rescue scene from the show's pilot episode. The sequence is still
the high water mark in terms of action for the show and, amazingly, changing
perspectives to focus on Thomas Coville (guest star Chad Lowe) as a passenger
on the flight adds to the awe inspired by it.
Kara's life changed in that moment -- she did
become a superhero after all -- and, apparently so did Coville's. His life had
fallen apart and there was no real hope left, until he was saved by Kara on
that plane. Now, most times, people are just glad to be saved from certain
death, and they just move on with their lives. With Coville, his transformation
into a devotee of Supergirl is used to try and convert everyone else who's also
been saved by National City's resident superhero. The show doesn't jump right
into this with its usual sledgehammer approach. Kara has to actually be a
reporter and work the story, although Lena and James don't assign her to write
anything about Coville. She, Winn, and James attend a gathering of the
"Children of Rao," a small following/religion/cult created by Coville
that worships the Kryptonian god Rao.
Now, I'm Catholic, and I found this particular
plot interesting for how much of an analog it is to how Catholicism views the
relationship between God and Jesus Christ. Coville and his followers don't
question the fact that Rao is an all-knowing God, nor do they question his
teachings, and that means, at least in their collective view, Supergirl is
their personal Jesus Christ: The Messiah sent from the heavens to do God
(Rao)'s work. The difference is that the Children of Rao base this notion of
work on the various instances in which Supergirl has saved them from danger or
certain death. And, well, Coville seems to regard Supergirl as equivalent to
Rao, making her a god among humans. Christian religions have debated for
millenia on the divinity of Jesus Christ, whether he was a divine being, or a
human man imbued with seemingly supernatural powers. Catholicism doesn't
question the divinity of Jesus Christ, a fact that isn't true across other
branches of Christianity. Superman stories have also compared him to a god or a
Messiah.
Here, the comparison fits all too well. Being a
reporter for CatCo is the disguise Kara uses to blend in among humans. Same
with Clark Kent. It is a denial as to what her true nature is: A Kryptonian who
is given superhuman powers due to the presence of the Sun. It is not a mistake
that Rao is a sun god. The episode does well in showing the shock that Kara has
over the fact that there are people who worship her for saving their lives. In
particular, Melissa Benoist conveys that shock in saying that she remembers all
of the people Supergirl has saved. But then the cult/religion starts to worry
Kara because she believes that Coville is perverting the teachings of Rao.
This brings up all sorts of questions about
what makes a religion versus a cult. Is it based on the judgments of those
outside the said faith, or based on those who subscribe to the faith
itself? What happens when the
personification of that faith, a symbol of that divinity, is actually present
currently in their lives? The followers in the Children of Rao press those
concerns to the extreme, as a man intentionally burns down a building with
himself inside, confident that Supergirl can save him and protect him from any
harm. Indeed, this is exactly what happens, and the Children of Rao get another
believer, but there's a darkness behind the action that isn't addressed by
either him, or the other followers. Kara confronts that in amazingly personal
and heavy conversations with both Coville and James. Coville's is a much more
heated debate, aided by the fact that he sees right through Kara's disguise and
recognizes that she and Supergirl are the same person. This is dangerous to
Kara, and for a moment, I wondered if Coville would truly keep her secret.
Coville is essentially the villain of the
episode, but he's not a villain in the traditional sense, one that Supergirl
can physically overpower. Like Psi from "Triggers," Coville tests
Supergirl in other ways besides the physical. His cult tests her spiritually,
presenting her with a moral dilemma, making her question the inherent goodness
of her heroism. This is brilliant plotting by the writers. Kara doesn't know
how to fight someone's faith, someone's beliefs. It isn't much of a threat to
her, nor is it necessarily wrong. So she doesn't have much of a gameplan to
combat this. She doesn't want to be encouraging the dangerous actions of the
Children of Rao, but they put her in situations where she has to save innocent
lives. That buys her worshippers that she doesn't really want. However, we've
seen the alternative (when she was under the influence of red Kryptonite in
"Falling"), and that Supergirl would have demanded fealty and
worship, or she would wantonly kill people. That isn't unfamiliar territory, as
Superman in the 1940's comics was originally depicted as a killer. It's in
Kara's intimate conversation with James, as he relays how Superman first saved
him from peril, that reassures her and restores her faith.
But the episode fails to fully follow through
on its philosophical underpinnings. Coville sets up a bigger test of
Supergirl's heroism by rigging a Betahedron probe to explode at a hockey game.
If she does somehow save everyone in the building, Coville will have gained
thousands of followers to his cult. However, there's a flaw in the plan, and
the episode doesn't really address it: How could Coville have expected
Supergirl to save thousands of people confined to one area? A crashing plane is
one thing. A mass of trapped people is something else. This is more of a
terrorist attack.
I think Supergirl and the DEO recognize that differential, but the show only has so much in the budget, and so the solution to the problem boils down to Supergirl proving to both Coville and his followers that she's not all powerful, that she can bleed (although we know that's because of the radioactive Kryptonite), and she haphazardly improvises a way to get rid of the Betahedron before it detonates. She's definitely more powerful than your average human, yet there are certain limits to her power. And yet, Coville's faith in Supergirl is not shaken. He may be in prison, but his love and devotion for Supergirl, however twisted and stubborn it may be, remains unwavering. Somehow, I couldn't really hate him. That kind of devotion, when applied correctly, is rather admirable. I think Kara thinks that as well.
- This episode delves into areas that many shows would deliberately avoid
- Planting the seeds of Alex and Maggie’s eventual split is painful in all the ways it should be
- It would be unfortunate if Kryptonian religion was never discussed again after this